The Living Archive.

“An archaic spelling of anaknya, referring to the “child” belonging to or associated with a previously mentioned person. It is a combination of the root word anak (child) and the possessive suffix -nja, which in Van Ophuijsen orthography serves as the equivalent of the modern suffix -nya.”

“A term for a hole or depression in the ground or road surface caused by erosion, damage, or other natural factors. The term often refers to a damaged road condition that is potentially hazardous.”

“An interrogative word used to ask about the destination or direction of a person or thing. It is the Van Ophuijsen orthographic rendering of the standard Indonesian “ke mana”, written as a single fused unit under the pre-1947 spelling system.”

“To have knowledge, understanding, or information about a thing, condition, or event. This is the Van Ophuijsen orthographic form of the modern word tahu, used in Malay and Indonesian texts prior to the 1947 spelling reform.”

“The Van Ophuijsen orthographic form of melarikan, meaning to take away a person or object secretly, hastily, or by force, often without the knowledge or consent of the party concerned.”

“A word of negation or denial in the krama alus register of Javanese, meaning “no” or “not”, used as a polite and refined expression to indicate refusal, disagreement, or negation of a statement.”

“An expression of indifference or deliberate disengagement; used to convey that the speaker does not care about or wish to be involved in a particular matter. Equivalent to the formal expression “masa bodoh”.”

“A doctrine or policy advocating “gradual change” in a slow and controlled manner. It rejects “drastic change” or revolution, instead preferring slow reforms to achieve desired social or political goals without upheaval.”

“The behavior of speaking or commenting without adequate knowledge, facts, or reasoning, merely producing sound or response without substance. Derived from the acronym asal bunyi, referring to someone who speaks carelessly without considering the truth or relevance of their statements.”

“A feeling of “reluctance” or social awkwardness when about to do something, stemming from a sense of unworthiness or fear of offending others; closely synonymous with shyness-driven hesitation.”

“Behaving in a “fake” or “unnatural” way in front of others to maintain a certain “image” or “impression”, often to appear good or cool.”

“The “Krama Inggil” (highest honorific register) form of the Javanese word wong (person/people); refers to an individual, especially one of noble, educated, or esteemed standing. Equivalent to 'person' or 'someone' in Indonesian, but carries a strong connotation of respect and deference.”

“The smallest meaningful unit of language in the Javanese linguistic tradition; equivalent to the Indonesian “kata” (word). Refers to any spoken or written unit carrying independent meaning, used across both ngoko (informal) and krama (formal) Javanese registers.”

“The act of deliberately seeking attention from others in an excessive or conspicuous manner; commonly synonymous with “showing off” or “seeking the spotlight”. Derived as an abbreviation of cari perhatian (attention-seeking).”

“A person one has a romantic interest in but has not yet officially become a partner; commonly referred to as a “crush” or a prospective romantic partner still in the courtship stage.”

“The electoral viability and public appeal of a candidate, reflecting the likelihood of being chosen in an election; Typically measured through opinion polls, surveys, and voter data analysis. The concept is central to understanding political dynamics and campaign strategy in democratic contexts.”

“The constitutional right of a legislative body to formally demand an official explanation or accountability from the executive branch regarding a specific “government policy” deemed significant or controversial.”

“An archaic spelling variant of uruskan, meaning to settle, arrange, or handle a matter to completion.”

“This word refers to any “activity” or “task” performed by someone to earn a living or as part of their responsibilities, specifically the work or profession pursued by that individual, often related to daily routines.”

“An “interjection” in the Javanese language used to express surprise, amazement, or astonishment in response to a situation or event. It functions as a spontaneous emotional marker equivalent to “wah” or “wadhuh” in the Ngoko register of Javanese.”

“An interrogative phrase in krama inggil Javanese register meaning “how” or “in what manner”, used to politely inquire about the condition, state, or method of something with a high degree of respect.”

“An informal or slang form of the interrogative word “how” in Javanese, specifically the Banyumasan (Ngapak) dialect. Used to ask about a “method” or “condition”.”

“A degree adverb meaning not too much or not particularly, used to express that a condition, quality, or intensity does not reach an extreme level. Derived from the contracted phrase gak pati in the East Javanese dialect, particularly the Suroboyoan register.”

“A second-person singular pronoun used to refer to the second person with a high degree of respect or formality in Javanese language.”