Javanese

“A subordinating conjunction in Javanese used to indicate a reason or cause. This word is the krama or formal register, employed to show respect to the interlocutor, functioning identically to “because” or “since” in a formal context.”

“A Javanese Krama “conjunction” expressing sequential order of actions or events; equivalent to “then” or “afterward” in formal English. Used to link two clauses or sentences indicating events that occur in succession.”

“The ability or willingness of a person to “swallow” or consume food and drink, usually influenced by physical condition or psychological state.”

“Moral messages, guidance, or life advice given by elders or wise figures to provide behavioral “enlightenment” to others.”

“An adjective in Javanese Ngoko register meaning black, referring to the darkest color resembling charcoal, soot, or the darkness of night. Used to describe the color of objects, skin, hair, or any item bearing the darkest pigment in the color spectrum.”

“In Javanese (especially the East Javanese dialect), nggapleki means to criticize, insult, or belittle someone with harsh words. It usually carries a mocking or humiliating tone.”

“An interrogative word in Javanese ngoko register used to inquire about the manner, condition, or opinion regarding a matter. This term is equivalent to the word “how” and is strictly used with peers or younger individuals in informal social contexts.”

“To perform a facial expression by turning up the corners of the mouth without making a sound to express happiness, affection, or friendliness. This term is an “informal” or dialectal version of the word “tersenyum”.”

“A Javanese proper name derived from the root sasmita, meaning "sign", "omen", or "subtle signal", referring to a hidden or symbolic indication used in Javanese literary and mystical traditions.”

“A Javanese krama inggil verb meaning 'please sit' or 'please come in', often used to invite someone into the speaker's place.”

“Passive form of the Javanese verb mbengok, meaning to be shouted at or to become the target of someone's yelling or loud verbal outburst. Used in informal Javanese-influenced Indonesian speech to describe the act of being “yelled at” by another person.”

“The “Krama Inggil” (highest honorific register) form of the Javanese word wong (person/people); refers to an individual, especially one of noble, educated, or esteemed standing. Equivalent to 'person' or 'someone' in Indonesian, but carries a strong connotation of respect and deference.”

“A demonstrative adverb in ngoko Javanese referring to a specific manner, condition, or behavior. It functions to indicate similarity or consistency with something previously mentioned or understood in informal conversation, conveying the meaning of “like that” or “in that way”.”

“An adverb in Javanese dialect meaning only or “just”, used to limit or simplify a statement.”

“An interrogative word used to ask about “manner”, “condition”, or “opinion” in the Javanese polite speech register.”

“The cardinal number equivalent to five in the Javanese numeral system, used in everyday speech and Javanese cultural traditions.”

“A demonstrative adverb in the krama register meaning “like that” or “in that manner”. It functions to indicate a previously mentioned method, condition, or statement with a polite and respectful tone compared to the informal ngono form.”

“A concessive conjunction in the East Javanese dialect meaning "although" or “even though”, used to connect two contrasting clauses where the first clause states a condition or fact that does not prevent the occurrence of the second clause.”

“The act of “borrowing” something belonging to another person for temporary use with the intention of returning it.”

“The verb “ngebaki” is a non-standard form meaning to “fill” or “occupy” a space until it is full.”

“This word refers to the condition of being “alone” or “not with others”, often used in Javanese to indicate an action performed individually.”

“A tradition of “Lebaran” visits conducted during the Eid al-Fitr celebration, specifically the act of visiting relatives, neighbors, and respected elders to exchange forgiveness and strengthen familial bonds. The term is distinctively used in Central Java and parts of East Java.”

“A profound feeling of love or deep affection characterized by sincerity and devotion toward someone or something. In Javanese, it represents a sacred emotional bond that transcends physical attraction, emphasizing a pure and genuine connection of the heart.”

“To “borrow” items or money from others, or in specific contexts, to perform a certain task or work.”